An Encouragement to Be
Firm on the Truth,
Openly Express It, and
to Not Fear the Helpers of the Tyrants.
Know that being firm in
speaking the truth to the faces of the assisters of the tyrants, making them hear what they dislike of Tawhīd,
criticism of their false gods, and disassociation from them and their worshippers and helpers is the
appropriate path for those who wish to be
from the helpers of the Religion of Allāh and the group that is
supporting the Religion of Allāh who
cannot be harmed by those who oppose them or betray them until the Command of
Allāh comes while they are in such a state.
We are referring here to Tawhīd and the call
to it, and not unrelated details that will only serve to bring about harm to
the Muslims.
It might be said that when one is in a situation where he is being questioned by an authority figure, for example, such is not the time to express the word of truth, as the helpers of the tyrants don’t want to know the truth at this moment as much as they simply want to know your mindset and belief in order to take you to account and judge you for it.
It might be said that when one is in a situation where he is being questioned by an authority figure, for example, such is not the time to express the word of truth, as the helpers of the tyrants don’t want to know the truth at this moment as much as they simply want to know your mindset and belief in order to take you to account and judge you for it.
In response, we say that this is true.
However, there is no reason why you cannot relay the word of truth to one of them in a beautiful
way such that it shakes him strongly and lands in his heart. In any case, the situation differs
based on the people and circumstances involved.
If a person is
imprisoned and sees that he is weak and cannot handle the ramifications of this
open proclamation of the truth, he does not have to do so, with the condition
that he never says a word that constitutes kufr if he is not in a state of true
coercion, since many people are excessively easy on themselves when it comes to
this, and they excuse themselves in saying words of kufr that they were not
coerced, beaten, or otherwise forced into saying by claiming to be in a
position of weakness. This comes despite the fact that one can use vague terms,
answer with another question, or simply say ‘I don’t know’ out of fear of
giving a false fatwā or speaking about the Religion of Allāh without knowledge.
I say that this saves one from speaking a word of falsehood or kufr, mixing
truth with falsehood, or expressing one’s
approval of their disbelief and false gods when not in a state of
coercion, and it has come in a hadīth that the
Messenger of Allāh (peace be upon him) said: “Whoever believes in Allāh and the
Last Day, let him speak what is good or remain silent.”
In any case, in many
countries, they do not care what you believe or say to those who interrogate you as much as they care what you
say in the streets or the mosques in the
presence of people, such as speaking against the tyrants and turning
people against them. In some places, what you say cannot even hurt you unless
you sign your name to it on a piece of paper with your interrogators. So, it is
possible for you to speak the word of truth openly without having it signed to
on paper, and it is possible for the brothers upon Tawhīd to speak in general
terms without mentioning specific tyrants by name that they are criticizing.
Every situation has its proper thing to say and every place has its own
circumstances, and those upon Tawhīd can sum these factors up on their own.
However, what is most appropriate for the
brother upon Tawhīd - especially if he is from those who have taken it upon themselves to
call the people and speak the word of truth - is to remain firm upon this in
the face of the tyrants even if he is beaten, harmed, or hears from them
whatever he hears. After all, he is not the first or the last of those who have
chosen this path, as he has been preceded by the Prophets, the truthful, and
the martyrs.
How many of the
Messengers were harmed to the point of some being killed? Likewise, the righteous
people who followed them were tied to boulders and cut up with saws! None of this
increased them except in faith and submission! And it is authentically reported
from the Messenger of Allāh (peace be upon him) that he said: “The leader of
the martyrs is Hamzah, as well as a man who stood up to a tyrannical leader and
commanded and forbade him, and was
killed by him as a result.”
So, beware of pleasing the people by angering
Allāh. Rather, anger the people by pleasing Allāh, and you will then own
their hearts and dominate them, and Allāh
will place awe of you in their hearts.
And many of our brothers upon Tawhīd have
tried this in the most uncomfortable of circumstances,
and this only brought about respect, veneration, and awe in the hearts of the enemies
of Allāh for them, and it was reported by al-Imām Ahmad and others from Abī
Sa’īd al-Khudrī (may Allāh be Pleased with him) that the Messenger of Allāh
(peace be upon him) said: “A man should not let intimidation by people prevent
him from speaking the truth if he sees
or witnesses a situation where he should do so, as speaking the truth or mentioning
something important will not shorten his life or delay his provision.”
Also, my Muwahhid brother, do not forget that
such situations are witnessed by the Angels
and Seen by Allāh, and
they are placed in a record. So, allow a record to be made for yourself of a
situation that will distance you from the enemies of Allāh and bring you closer
to your Master and Helper, and that you can use in your favor on the Day in
which no wealth or children will be of any benefit, and only those who come to
Allāh with a sound heart will be saved.
____________________
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Courtesy of: kalamullah.com
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