In the days of the
Noble Prophet (sallallahu
alayhi wasallam)
Since the Noble
Qur'aan was not revealed all at once, on the contrary, different
verses of it were being revealed as and when appropriate, therefore, it
was not possible from the very beginning to write and preserve it in a book
form. So, during the initial stage of Islaam, major emphasis was laid
on memory as a means of preserving the Noble Qur'aan.
When wahee (revelation)
used to come in the very beginning, the Prophet (sallallahu
alayhi wasallam) would tend to repeat its words instantly so that they would be
memorized well enough. Thereupon, Allah Almighty directed him
through the verses of Soorah Qiyaamah that he need not repeat
words in a hurry immediately as revelation came.Allah Almighty would
himself endow him with a memory that he will be unable to forget the words of
the waheeonce its descent has been completed. So it was that the moment
the Qur'aanic verses would come to him, they would be committed to
his memory the next moment. Thus, the blessed chest of the Prophet (sallallahu
alayhi wasallam), was the most protected vault of the Noble Qur'aan,
in which there was no chance of even some commonmistake, editing or alteration.
Moreover, as a matter
of additional precaution, he used to recite the Qur'aan before angel Jibra'eel
alayhis salaamevery year during the month of Ramadhaan; and the year he left
this mortal world he completed a cumulative review of Qur'aanic recitation
twice with Jibra'eel alayhis salaam.
(Saheeh Bukhaari with
Fat'hul Baari)
Again, as it was, he
would not restrict his teachings of the Sahaabah (Companions) to just
the meaning of the Noble Qur'aan, but had them memorize its words as well.
Then, the revered Companions were themselves so enamored with a
desire to learn and remember the Noble Qur'aan that everyone of them
was anxious to get ahead of the other. There were women who claimed no mahr (dowry)
from their husbands except that they would teach the Qur'aan.
Hundreds of Companions,
freeing themselves from all other concerns, had devoted their whole lives for
this purpose. Not only did they memorize the Qur'aan but also went on
repeating it within the nightly prayers. 'When someone migrated from Makkah
Mukarramah and came to Madeenah Munawwarah’, says Ubaadah Ibne
Saamit radhiyallahu anhu, 'the Prophet (sallallahu
alayhi wasallam) would entrust him to one of us Ansaar so that he could teach Qur'aan to
the new comer.' The mosque of the Prophet (sallallahu
alayhi wasallam) was so filled with voices generated by learners and teachers
of the Qur'aan that the noble Prophet (sallallahu
alayhi wasallam) had to ask them to lower their voices so that mistakes are not
made.
(Manaahilul 'Irfaan)
So, within a fairly
short time, there was on hand a large group of the noble Companions who
had the Glorious Qur'aan all committed flawlessly to their memory.
Included in this group were, in addition to the four guided Khulafaa,
persons like Talhah, Sa'd, lbne Mas'ood, Huzayfah Ibne Yamaan, Saalim Mawlaa
Aboo Huzayfah, Aboo Hurayrah, Abdullah Ibne Umar, Abdullah Ibne Abbaas, Amr
Ibne Aas, Mu'aawiyah, Abdullah Ibne Zubayr, Abdullah Ibne Saa'ib, Aa'ishah, Hafsah,
Umme Salamah, (radhiyallahu
anhum).
In short, memorization
of the Qur'aan was given more emphasis in early Islaam as this
was the only protected and trustworthy method given the conditions of that
time. The reason is that the number of people who could read or write
was very limited in those days. The means of publishing books, such as
printing press, etc., were not there. Therefore, in that situation, if
writing was taken to be sufficient, it would have neither been possible to
spread the Qur'aan on an extensive scale nor to protect it reliably.
In its place, Allah Almighty had blessed the people of Arabia
with a memory of such dimensions that thousands of poetic lines would
normally rest in the memory of one person after another. Common ordinary
villagers would remember by heart their genealogies and those of their families and unbelievably
enough - even those of their horses! Therefore, this power of memory
was well utilized for the conservation and protection of theNoble Qur'aan and
it was through it that the verses and chapters of the Noble Qur'aan reached
all over in to the far corners of Arabia.
Courtesy of: islaam.org/
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